These 20 stories about the founder of the Hasidic faith, Israel ben Eliezer, called the Baal-Shem or Master of God's Name, provide an account of the genesis of Hasidism, still Judaism's most important religious movement. Prefaced by an explanation of the life and principles of the Hasidim, tales such as "The Werewolf", and "The Heavenly Journey" tell of the Baal-Shem's life in early 18th-century Podolia and Wolhynia, and of the birth of his revelatory faith, founded on active love, joy and private longing for God. Initially scorned by the Rabbinical establishment, the Baal-Shem's intense piety and fierce spiritual honesty ultimately made him a figure of devotion amongst commoners, peasants and visionaries. As a delicate and moving portrayal not only of the power of the Baal-Shem's mystical faith, but also of Eastern European Jewish daily life, "The Legend of the Baal-Shem" is a useful introduction to Hasidic religious thought, and to Martin Buber's own influential philosophy of love and mutual human understanding.

Scholar, theologian and philosopher, Martin Buber is one of the twentieth century's most influential thinkers. He believed that the deepest reality of human life lies in the relationship between one being and another. Between Man and Man is the classic work where he puts this belief into practice, applying it to the concrete problems of contemporary society. Here he tackles subjects as varied as religious ethics, social philosophy, marriage, education, psychology and art. Including some of his most famous writings, such as the masterful 'What is Man?', this enlightening work challenges each reader to reassess their encounter with the world that surrounds them.

Martin Buber's I and Thou has long been acclaimed as a classic. Many prominent writers have acknowledged its influence on their work; students of intellectual history consider it a landmark; and the generation born since World War II considers Buber as one of its prophets.

The need for a new English translation has been felt for many years. The old version was marred by many inaccuracies and misunderstandings, and its recurrent use of the archaic "thou" was seriously misleading. Now Professor Walter Kaufmann, a distinguished writer and philosopher in his own right who was close to Buber, has retranslated the work at the request of Buber's family. He has added a wealth of informative footnotes to clarify obscurities and bring the reader closer to the original, and he has written a long "Prologue" that opens up new perspectives on the book and on Buber's thought. This volume should provide a new basis for all future discussions of Buber.

"For there is no rung of being on which we cannot find the holiness of God everywhere and at all times". The sacred tales and aphorisms collected here by Martin Buber have their origins in the traditional Hasidic metaphor of life as a ladder, reaching towards the divine via ascending rungs of perfection. Through Biblical riddles and interpretations, Jewish proverbs and spiritual meditations by turns profound, fanciful and tender, they seek to awaken in the reader a full awareness of the urgency of the human condition, and of the great need for self-recognition and spiritual renewal. Progressing from "The Rung of God and Man" through to the ultimate "Rung of Redemption", "Ten Rungs" provides a profound, exquisite insight into the mystical piety and joy that defines Hasidic lore. Yet, true to Martin Buber's own faith in the dialogic relation between men as a mirror of God's eternal presence with us, they also emphasize practical advancement and the central meaningfulness of earthly existence. "No one can really be devout in relation to God, if he is not devout toward His creation and so, dear reader, these pages are not concerned with the mysteries of heaven, but with your life and m

Translated by:
Maurice Friedman

Originally published in English in 1949, The Prophetic Faith features Martin Buber's readings of select biblical prophets--especially Isaiah and Deborah, the only female prophet and judge in the Hebrew Bible. In an approach that combines insights from biblical prophecy with a concern for events in the here and now, Buber outlines his interpretation of biblical revelation. Infused with an anti-institutional--some have said anarchic--sensibility, Buber discusses the notion of kingship as portrayed in the Bible and provides an account of human suffering in an extended discussion of the Book of Job. Anticipating those today who describe themselves as "spiritual but not religious," Buber gives pride of place to a personal God outside of formal religious and legal strictures. Featuring a new introduction by Jon D. Levenson, The Prophetic Faith encourages a renewed appreciation for the Hebrew Bible and its relevance to the practical challenges of the present day.

This collection of 700 letters traces Martin Buber's transition from mystically inclined man of letters to teacher of his people who preached a renewed sense of community, a binational Palestinian homeland and a humanistic socialism derived from the Gospel's and the Old Testament prophets.

Martin Buber presents the essential teachings of Hasidism, the mystical Jewish movement which swept Eastern Europe in the 18th and 19th centuries. Told through stories of imagination and spirit, together with his own unique insights, Buber offers us a way of understanding ourselves and our place in a spiritual world, and challenges us to recognize our own potential and to reach our true goal.

Martin Buber's writings on Zion and Zionism go back to the early years of this century. To him, Zion was not primarily a political issue: Zionism implies a reorientation of the entire being, and overcoming of a diaspora mentality, a catharsis, and a readiness to build in the land of Israel a new, just, free, and creative community.

Biblical in origin, the expression "eclipse of God" refers to the Jewish concept of hester panim, the act of God concealing his face as a way of punishing his disobedient subjects. Though this idea is deeply troubling for many people, in this book Martin Buber uses the expression hopefully--for a hiding God is also a God who can be found. First published in 1952, Eclipse of God is a collection of nine essays concerning the relationship between religion and philosophy. The book features Buber's critique of the thematically interconnected--yet diverse--perspectives of Soren Kierkegaard, Hermann Cohen, C.G. Jung, Martin Heidegger, and other prominent modern thinkers. Buber deconstructs their philosophical conceptions of God and explains why religion needs philosophy to interpret what is authentic in spiritual encounters. He elucidates the religious implications of the I-Thou, or dialogical relationship, and explains how the exclusive focus on scientific knowledge in the modern world blocks the possibility of a personal relationship with God. Featuring a new introduction by Leora Batnitzky, Eclipse of God offers a glimpse into the mind of one of the modern world's greatest Jewish thinkers.

Famous Zionist philosopher Martin Buber introduces the philosophies of Hasidism to a Western audience in his modern masterpiece. This book is a result of forty years of study, and Buber interprets the ideas and motives that underlie the great Jewish religious movement of Hasidism and its creator, Baal-Shem. Buber s interpretation of Hasidic stories and teachings influenced a new generation to turn to Hasidic teachings, and his collection Hasidism continues to affect Jewish scholarship worldwide. With his lasting work in both Hasidism and Zionism, Buber imagined a renewal in the Jewish faith, and his philosophies and idealisms enrich the pages of this book, making it a must-read for any Jewish or religious scholar. Martin Buber (1878 1965) was an Austrian-born Jewish philosopher, essayist, translator, and editor most known for his German translation of the Bible, his religious existentialism philosophy, and his role in the Zionist movement. Buber grew up in Vienna during the rule of the Austro-Hungarian Empire, which fell after World War I. He was raised by his grandparents, who introduced him to Zionism and Hasidism at a young age. Buber had a knack for language and learned more than ten different languages during his school years. After school, Buber was recruited to lecture on Jewish religious studies at universities, educational centers, and Jewish groups. In 1938, as the Nazi Party gained power, Buber left Germany and settled in Jerusalem. He continued to lecture in Jerusalem at Hebrew University. Known for politically utopist ideals including anarchism and socialism, Buber became a leader in the Zionist movement and supported a bi-national solution to the Israel-Palestine conflict. In 1951 he received the Goethe award of the University of Hamburg and in 1953 the Peace Prize of the German Book Trade. In 1958, he won the Israel Prize. In 1963, he won the Erasmus Award in Amsterdam. He lived and worked in Jerusalem until his death in 1965.

Scholar, theologian and philosopher, Martin Buber is one of the twentieth century's most influential thinkers. He believed that the deepest reality of human life lies in the relationship between one being and another. Between Man and Man is the classic work where he puts this belief into practice, applying it to the concrete problems of contemporary society. Here he tackles subjects as varied as religious ethics, social philosophy, marriage, education, psychology and art. Including some of his most famous writings, such as the masterful 'What is Man?', this enlightening work challenges each reader to reassess their encounter with the world that surrounds them.

Hasidism, a controversial, mystical-religious movement of Eastern European origin, has posed a serious challenge to mainstream Judaism from its earliest beginnings in the middle of the eighteenth century. Decimated by the Holocaust, it has risen like a phoenix from the ashes and has reconstituted itself as a major force in the world of ultra-Orthodox Judaism. Philosopher Martin Buber found inspiration in its original tenets and devoted much of his career to making its insights known to a wide readership. First published in 1958, Hasidism and Modern Man examines the life and religious experiences of Hasidic Jews, as well as Buber's personal response to them. From the autobiographical "My Way to Hasidism," to "Hasidism and Modern Man," and "Love of God and Love of Neighbor," the essays span nearly half a century and reflect the evolution of Buber's religious philosophy in relation to the Hasidic movement. Hasidism and Modern Man remains prescient in its portrayal of a spiritual movement that brings God down to earth and makes possible a modern philosophy in which the human being becomes sacred.